!~!~!~!

(Verily, there has come unto you a Messenger from among
yourselves. It grieves him that you should receive any injury or difficulty. He
is anxious about you, for the believers (he is) full of pity, kind, and
merciful)

Meanings of At-Tawbah 9: 128

!~!~!~!

 

Mercy
upon Mankind

The
Prophet r
lived with mixed sentiments of grief and
anxiety, pity and mercy struggling continuously inside him towards the humanity he r was sent to, as strongly worded in his Hadith,
saying: “My similitude is that of a man who has kindled a fire, but when it
lit all around him, moths and such insects that fall into fire start falling
into it. He starts to prevent them, but they overpower him and burst into it.
This is my similitude and your similitude. I am grasping you by your waistbands
away from Fire (crying), ‘Away from Fire! Away from Fire!’ but you
overpower me and burst into it.”1

A living picture of the Prophet’s feelings that can be seen,
heard, and felt.

People are attracted to fire, insisting on falling into it,
while the Prophet r
stands with his body as a barrier between them and the Fire. He r
keeps pushing them away from it with all his might – untiring, unyielding,
undiscouraged – but they overpower him and burst into it!

The pain and sorrow which the Prophet of Mercy r
experienced tormented him, as he r saw people walking on
the path he knew would lead them to destruction. They rejected the Qur’an and
shunned guidance. The thought of this triggered surges of grief in his soul,
which were only allayed by the consoling and compassionate Words of his Lord,
saying: (Then perhaps you would kill yourself through grief
over them, (O Muhammad), if they do not believe in this Message, and out of
sorrow.)2

He r
was so anxious for all those on earth to become believers, but he r
could not compel people to believe. Allah3 U
kindly addressed His Messenger r, saying: (And
had your Lord willed it, those on earth would have believed, all of them
together. So, will you (O Muhammad) then compel mankind until they become
believers?)4

His persistent endeavors continued; even on their deathbed,
still the Prophet r
called upon his people to believe in Allah, their Maker, as their One and Only
God and to revoke the false gods their forefathers used to worship. Al-Musaiyab
t
narrated:

When the time of the
death of Abu Talib (the Prophet’s uncle) approached, the Messenger of Allah r
came to him, but found with him Abu Jahl and ‘Abdullah bin Abu Umaiyah bin
Al-Mughirah.

He r
said: “O uncle, say, ‘La ilaha illa Allah (there is no god but Allah),’ a
word with which I can witness in your favor before Allah.”

Abu Jahl and
‘Abdullah bin Abu Umaiyah said (to Abu Talib): “Will you desert the religion
of ‘Abdul-Muttalib?”

The Messenger of
Allah r
kept on offering it (i.e. the Testimony of Faith: There is no god but Allah)
to him, while they kept on turning him back (to disbelief) with that statement
until Abu Talib said his final words to them, “I am of the religion of
‘Abdul-Muttalib,” and he refused to say, “La ilaha illa Allah.”

The Messenger of
Allah r
said: “By Allah, I will keep on asking for forgiveness for you unless I am
forbidden from asking for forgiveness for you.”

In response, Allah U
revealed:

(It
is not for the Prophet and those who believe to ask forgiveness for the
Mushrikin5,
even though they be of kin, after it has become clear to them that they are the
dwellers of Hellfire (because they died in a state of disbelief).)6

Then Allah revealed a special Ayah concerning Abu Talib,
saying to the Messenger of Allah r:7 (Indeed,
(O Muhammad), you do not guide whom you like, but Allah guides whom He wills.)8

Sadly, the Prophet r saw others willfully
hurrying to fall into hypocrisy, an abyss lower than disbelief, saying with their
mouths what was not in their hearts, mocking and thinking that Allah U does not know the fake
belief they concealed.

Again, the All-Merciful
soothed His Messenger’s grief, saying: (O
Messenger, let not those grieve you, who hasten into disbelief among those who
say, “We believe” with their mouths, but their hearts believe not.)9

But even if they chose to
die as hypocrites, feigning belief while harboring disbelief and enmity inside,
still the Prophet r
was merciful to the end, sincere and persistent in his endeavors, pushing them,
“Away from Fire”; but they overpowered him and burst into it!

Mercy to the Enemy

To
the Prophet r,
‘Abdullah bin Ubai bin Salul, the chief of hypocrites in Al-Madinah, was a worse
enemy than the disbelievers. It was he who treated the Prophet r rudely when he r first arrived in
Al-Madinah and happened to pass by a gathering in which ‘Abdullah bin Ubai bin
Salul was present, before ‘Abdullah embraced Islam.

The Prophet r greeted them, stopped,
and dismounted. He r
then invited them to Allah U
and recited to them some Ayat of the Noble Qur’an. At that point,
‘Abdullah bin Ubai said to him: “O man! There is nothing better than what
you say, if it is true. So, do not bother us with it in our gathering. Go back
to your house, and if anyone comes to you, narrate (your tales) to him.”10

After a hypocritical show of faith in Islam, ‘Abdullah bin Ubai
bin Salul kept conspiring against the Prophet r and incited the people
against him, saying: “Spend not on those who are with the Messenger of Allah
until they desert him.” And: “If we return to Al-Madinah, indeed the
more honorable (meaning himself) will expel therefrom the meaner (meaning the
Messenger r).”11

More of his evil showed through forcing his two slave women,
Musaika and Umaimah, to commit prostitution12; and the leading role he played in forging
and spreading the slanderous story against honorable Lady ‘Aishah (may Allah be
pleased with her), the Prophet’s wife r.13

Nevertheless, Ibn ‘Umar t narrated that when
‘Abdullah bin Ubai died, his son, ‘Abdullah bin ‘Abdullah, came to the
Messenger of Allah r,
who gave him his shirt and ordered him to shroud his father in it.14

In another report, Jabir bin ‘Abdullah t
said: “The Prophet r
came to the grave of ‘Abdullah bin Ubai, brought him out of his grave, placed
him on his knees, breathed his (blessed) saliva on him, and clothed him in his
own shirt.”15

The Prophet r then stood up to offer
the Funeral Prayer for him, but ‘Umar bin Al-Khattab t
took hold of his garment and said: “Would you offer the Funeral Prayer for
him although he was a hypocrite, and Allah has forbidden you to ask forgiveness
for them (hypocrites)?” He r said: “Allah has given
me the choice (or Allah has informed me), saying: (Ask
forgiveness for them, (O Muhammad), or do not ask forgiveness for them. If you
should ask forgiveness for them seventy times, never will Allah forgive them.)16”

Then he r
said: “I will ask (forgiveness) for him more than seventy times.”

The Messenger of Allah r offered the Funeral
Prayer for him, and they (the Companions) joined him in the prayer. Then Allah
sent down to him17: (And
do not pray (the Funeral Prayer, O Muhammad) over any of them who have died –
ever – or stand at his grave. Indeed, they disbelieved in Allah and His
Messenger and died while they were defiantly disobedient.)18

Singular
Capacity

This singular capacity for mercy is
traced all along the Prophet’s life. To grasp a glimpse of its expansiveness,
you must envision him warning people on Mount As-Safa, going from one
house to another in Mina, following people in marketplaces, assemblies, and
gatherings, calling out: “O people! Say, ‘There is no god but Allah’ and you
will succeed.”

You must see him r rejected: “Our
hearts are within coverings from that to which you invite us, and in our ears
is deafness, and between us and you is a barrier, so work (on your way);
indeed, we are working (on our way).” (Qur’an
41: 5)

You must see him r belied and
slandered: “Perish you all day! Is it for this you have gathered us?”;
“O you upon whom the Qur’an has
been sent down, indeed you are mad” (Qur’an
15: 6); “This is a sorcerer, a liar.” (Qur’an 38: 4)

You must see him r mocked: “Who
among you will go and bring the dung, blood, and entrails of the slaughtered
camels of the family of so-and-so, and then wait until he (Muhammad) prostrates
and put that in between his shoulders?”

You must see him r defied: “O
Allah! If this is indeed the truth (revealed) from You, rain down upon us stones
from the sky or bring us a painful torment” (Qur’an
8: 32); “Or you (O Muhammad) cause the heaven to fall upon us in
fragments, as you have claimed, or you bring Allah and the angels before (us)
face to face.” (Qur’an 17: 92)

You must see him r persecuted: “Uqbah
bin Abu Mu‘ait came and seized the Messenger of Allah r
by the shoulder, twisted his garment around his neck, and severely throttled
him with it.”

You must see him r tempted: “If
you are only seeking wealth with the matter with which you came, we will make a
collection for you from our wealth until you become the richest among us. If
you are seeking a high rank, we will make you our master and will decide no
matter without you. If you are seeking dominion, we will make you a king over us.”

You must see him r besieged and
boycotted: “O people of Makkah! Are we to eat food and wear clothes
while Banu Hashim are perishing, and neither buying nor selling? By Allah, I
shall never rest until this unjust severing parchment is torn.”19

You must see him r endangered: “Aim
at him and hit him with your swords; with the strike of one man, thus kill him.”

You must see him r expelled: “O
Allah (bear witness), you (Makkah) are the most beloved land to Allah, and you
are the most beloved land to me. Had your Mushrikin people not driven me out of
you, I would not have left you.”

You must see him r pursued: “If
he had entered therein (the cave), a spider web would not be across its mouth!”

You must see him r
ferociously fought. All the while he r quietly endured,
silently suffered, and patiently waited, showing unprecedented fortitude in
conveying the Message of his Lord: “By Allah, if they put the sun in my
right hand and the moon in my left hand on condition that I abandon this cause,
I will never abandon it until Allah makes it prevail or I perish therein.”

And after all, you must hear him r
forgiving them: “I say to you as Yusuf (Joseph) said to his brothers:
‘No blame will there be upon you today.’ Go, you are the free ones.”

His caring eyes were always on those coming tomorrow: “I
hope that Allah brings forth from their loins those (children) who will worship
Allah Alone and associate nothing with Him.”

No wonder he is the Prophet of Mercy r.