you who have believed, fulfill [all] contracts. Lawful for you are the animals
of grazing livestock except for that which is recited to you [in this Qur’ān] –
hunting not being permitted while you are in the state of iúrām. Indeed, Allāh ordains what He intends.
you who have believed, do not violate the rites of Allāh
or [the sanctity of] the sacred month or [neglect the marking of] the
sacrificial animals and garlanding [them] or [violate the safety of] those
coming to the Sacred House seeking bounty from their Lord and [His] approval.
But when you come out of iúrām, then [you may] hunt. And do not let the hatred
of a people for having obstructed you from al-Masjid al-îarām lead you to
transgress. And cooperate in righteousness and piety, but do not cooperate in
sin and aggression. And fear Allāh; indeed, Allāh is severe in penalty.
to you are dead animals, blood, the flesh of swine, and that which has been
dedicated to other than Allāh, and [those
animals] killed by strangling or by a violent blow or by a head-long fall or by
the goring of horns, and those from which a wild animal has eaten, except what
you [are able to] slaughter [before its death], and those which are sacrificed
on stone altars, and [prohibited is] that you seek decision through divining
arrows. That is grave disobedience. This day those who disbelieve have
despaired of [defeating] your religion; so fear them not, but fear Me. This day
I have perfected for you your religion and completed My favor upon you and have
approved for you Islam as religion. But whoever is forced by severe hunger with
no inclination to sin – then indeed, Allāh is
Forgiving and Merciful.
ask you, [O Muúammad], what has been made lawful for them. Say, "Lawful
for you are [all] good foods and [game caught by] what you have trained of
hunting animals which you train as Allāh has
taught you. So eat of what they catch for you, and mention the name of Allāh upon it, and fear Allāh."
Indeed, Allāh is swift in account.
day [all] good foods have been made lawful, and the food of those who were
given the Scripture is lawful for you and your food is lawful for them. And
[lawful in marriage are] chaste women from among the believers and chaste women
from among those who were given the Scripture before you, when you have given
them their due compensation, desiring chastity, not unlawful sexual intercourse
or taking [secret] lovers. And whoever denies the faith – his work has become
worthless, and he, in the Hereafter, will be among the losers.
you who have believed, when you rise to [perform] prayer, wash your faces and
your forearms to the elbows and wipe over your heads and wash your feet to the
ankles. And if you are in a state of janābah, then purify yourselves. But if
you are ill or on a journey or one of you comes from the place of relieving
himself or you have contacted women and do not find water, then seek clean
earth and wipe over your faces and hands with it. Allāh
does not intend to make difficulty for you, but He intends to purify you and
complete His favor upon you that you may be grateful.
remember the favor of Allāh upon you and His
covenant with which He bound you when you said, "We hear and we
obey"; and fear Allāh. Indeed, Allāh is Knowing of that within the breasts.
you who have believed, be persistently standing firm for Allāh, witnesses in justice, and do not let the
hatred of a people prevent you from being just. Be just; that is nearer to
righteousness. And fear Allāh; indeed, Allāh is Acquainted with what you do.
9. Allāh has promised those who believe and do righteous
deeds [that] for them there is forgiveness and great reward.
those who disbelieve and deny Our signs – those are the companions of Hellfire.
11. O you who
have believed, remember the favor of Allāh upon
you when a people determined to extend their hands [in aggression] against you,
but He withheld their hands from you; and fear Allāh.
And upon Allāh let the believers rely.
12. And Allāh had already taken a covenant from the Children
of Israel, and We delegated from among them twelve leaders. And Allāh said, "I am with you. If you establish
prayer and give zakāh and believe in My messengers and support them and loan Allāh a goodly loan, I will surely remove from you
your misdeeds and admit you to gardens beneath which rivers flow. But whoever
of you disbelieves after that has certainly strayed from the soundness of the
13. So for
their breaking of the covenant We cursed them and made their hearts hard. They
distort words from their [proper] usages and have forgotten a portion of that
of which they were reminded. And you will still observe deceit among them,
except a few of them. But pardon them and overlook [their misdeeds]. Indeed, Allāh loves the doers of good.
from those who say, "We are Christians" We took their covenant; but
they forgot a portion of that of which they were reminded. So We caused among
them animosity and hatred until the Day of Resurrection. And Allāh is going to inform them about what they used to
People of the Scripture, there has come to you Our Messenger making clear to you
much of what you used to conceal of the Scripture and overlooking much. There
has come to you from Allāh a light and a clear
which Allāh guides those who pursue His
pleasure to the ways of peace and brings them out from darknesses into the
light, by His permission, and guides them to a straight path.
have certainly disbelieved who say that Allāh
is Christ, the son of Mary. Say, "Then who could prevent Allāh at all if He had intended to destroy Christ,
the son of Mary, or his mother or everyone on the earth?" And to Allāh belongs the dominion of the heavens and the
earth and whatever is between them. He creates what He wills, and Allāh is over all things competent.
18. But the
Jews and the Christians say, "We are the children of Allāh and His beloved." Say, "Then why does
He punish you for your sins?" Rather, you are human beings from among
those He has created. He forgives whom He wills, and He punishes whom He wills.
And to Allāh belongs the dominion of the
heavens and the earth and whatever is between them, and to Him is the [final]
People of the Scripture, there has come to you Our Messenger to make clear to
you [the religion] after a period [of suspension] of messengers, lest you say,
"There came not to us any bringer of good tidings or a warner." But
there has come to you a bringer of good tidings and a warner. And Allāh is over all things competent.
[mention, O Muúammad], when Moses said to his people, "O my people,
remember the favor of Allāh upon you when He
appointed among you prophets and made you possessors and gave you that which He
had not given anyone among the worlds.
21. O my
people, enter the Holy Land which Allāh has
assigned to you and do not turn back [from fighting in Allāh's
cause] and [thus] become losers."
said, "O Moses, indeed within it is a people of tyrannical strength, and
indeed, we will never enter it until they leave it; but if they leave it, then
we will enter."
two men from those who feared [to disobey] upon whom Allāh
had bestowed favor, "Enter upon them through the gate, for when you have
entered it, you will be predominant. And upon Allāh
rely, if you should be believers."
said, "O Moses, indeed we will not enter it, ever, as long as they are
within it; so go, you and your Lord, and fight. Indeed, we are remaining right
said, "My Lord, indeed I do not possess except myself and my brother, so
part us from the defiantly disobedient people."
26. [Allāh] said, "Then indeed, it is forbidden to
them for forty years [in which] they will wander throughout the land. So do not
grieve over the defiantly disobedient people."
recite to them the story of Adam's two sons, in truth, when they both offered a
sacrifice [to Allāh], and it was accepted from
one of them but was not accepted from the other. Said [the latter], "I
will surely kill you." Said [the former], "Indeed, Allāh only accepts from the righteous [who fear Him].
28. If you
should raise your hand against me to kill me – I shall not raise my hand
against you to kill you. Indeed, I fear Allāh,
Lord of the worlds.
I want you to obtain [thereby] my sin and your sin so you will be among the
companions of the Fire. And that is the recompense of wrongdoers."
30. And his
soul permitted to him the murder of his brother, so he killed him and became
among the losers.
31. Then Allāh sent a crow searching in the ground to show him
how to hide the disgrace of his brother. He said, "O woe to me! Have I
failed to be like this crow and hide the body of my brother?" And he
became of the regretful.
of that, We decreed upon the Children of Israel that whoever kills a soul
unless for a soul or for corruption [done] in the land – it is as if he had
slain mankind entirely. And whoever saves one – it is as if he had saved
mankind entirely. And our messengers had certainly come to them with clear
proofs. Then indeed many of them, [even] after that, throughout the land, were
the penalty for those who wage war against Allāh
and His Messenger and strive upon earth [to cause] corruption is none but that
they be killed or crucified or that their hands and feet be cut off from
opposite sides or that they be exiled from the land. That is for them a
disgrace in this world; and for them in the Hereafter is a great punishment,
for those who return [repenting] before you apprehend them. And know that Allāh is Forgiving and Merciful.
35. O you
who have believed, fear Allāh and seek the
means [of nearness] to Him and strive in His cause that you may succeed.
those who disbelieve – if they should have all that is in the earth and the
like of it with it by which to ransom themselves from the punishment of the Day
of Resurrection, it will not be accepted from them, and for them is a painful
will wish to get out of the Fire, but never are they to emerge therefrom, and
for them is an enduring punishment.
for] the thief, the male and the female, amputate their hands in recompense for
what they committed as a deterrent [punishment] from Allāh.
And Allāh is Exalted in Might and Wise.
whoever repents after his wrongdoing and reforms, indeed, Allāh will turn to him in forgiveness. Indeed, Allāh is Forgiving and Merciful.
40. Do you
not know that to Allāh belongs the dominion of
the heavens and the earth? He punishes whom He wills and forgives whom He
wills, and Allāh is over all things competent.
Messenger, let them not grieve you who hasten into disbelief of those who say,
"We believe" with their mouths, but their hearts believe not, and
from among the Jews. [They are] avid listeners to falsehood, listening to
another people who have not come to you. They distort words beyond their
[proper] usages, saying "If you are given this, take it; but if you are
not given it, then beware." But he for whom Allāh
intends fitnah – never will you possess [power to do] for him a thing against Allāh. Those are the ones for whom Allāh does not intend to purify their hearts. For
them in this world is disgrace, and for them in the Hereafter is a great
are] avid listeners to falsehood, devourers of [what is] unlawful. So if they
come to you, [O Muúammad], judge between them or turn away from them. And if
you turn away from them – never will they harm you at all. And if you judge,
judge between them with justice. Indeed, Allāh
loves those who act justly.
43. But how
is it that they come to you for judgement while they have the Torah, in which
is the judgement of Allāh? Then they turn away,
[even] after that; but those are not [in fact] believers.
We sent down the Torah, in which was guidance and light. The prophets who
submitted [to Allāh] judged by it for the Jews,
as did the rabbis and scholars by that with which they were entrusted of the
Scripture of Allāh, and they were witnesses
thereto. So do not fear the people but fear Me, and do not exchange My verses
for a small price. And whoever does not judge by what Allāh
has revealed – then it is those who are the disbelievers.
45. And We
ordained for them therein a life for a life, an eye for an eye, a nose for a
nose, an ear for an ear, a tooth for a tooth, and for wounds is legal
retribution. But whoever gives [up his right as] charity, it is an expiation
for him. And whoever does not judge by what Allāh
has revealed – then it is those who are the wrongdoers.
46. And We
sent, following in their footsteps, Jesus, the son of Mary, confirming that which
came before him in the Torah; and We gave him the Gospel, in which was guidance
and light and confirming that which preceded it of the Torah as guidance and
instruction for the righteous.
47. And let
the People of the Gospel judge by what Allāh
has revealed therein. And whoever does not judge by what Allāh has revealed – then it is those who are the
48. And We
have revealed to you, [O Muúammad], the Book in truth, confirming that which
preceded it of the Scripture and as a criterion over it. So judge between them
by what Allāh has revealed and do not follow
their inclinations away from what has come to you of the truth. To each of you
We prescribed a law and a method. Had Allāh
willed, He would have made you one nation [united in religion], but [He
intended] to test you in what He has given you; so race to [all that is] good.
To Allāh is your return all together, and He
will [then] inform you concerning that over which you used to differ.
judge, [O Muúammad], between them by what Allāh
has revealed and do not follow their inclinations and beware of them, lest they
tempt you away from some of what Allāh has
revealed to you. And if they turn away – then know that Allāh only intends to afflict them with some of their [own] sins.
And indeed, many among the people are defiantly disobedient.
50. Then is
it the judgement of [the time of] ignorance they desire? But who is better than
Allāh in judgement for a people who are certain
51. O you
who have believed, do not take the Jews and the Christians as allies. They are
[in fact] allies of one another. And whoever is an ally to them among you –
then indeed, he is [one] of them. Indeed, Allāh
guides not the wrongdoing people.
52. So you
see those in whose hearts is disease hastening into [association with] them,
saying, "We are afraid a misfortune may strike us." But perhaps Allāh will bring conquest or a decision from Him, and
they will become, over what they have been concealing within themselves,
those who believe will say, "Are these the ones who swore by Allāh their strongest oaths that indeed they were
with you?" Their deeds have become worthless, and they have become losers.
54. O you
who have believed, whoever of you should revert from his religion – Allāh will bring forth [in place of them] a people He
will love and who will love Him [who are] humble toward the believers, powerful
against the disbelievers; they strive in the cause of Allāh
and do not fear the blame of a critic. That is the favor of Allāh; He bestows it upon whom He wills. And Allāh is all-Encompassing and Knowing.
ally is none but Allāh and [therefore] His
Messenger and those who have believed – those who establish prayer and give
zakāh, and they bow [in worship].
whoever is an ally of Allāh and His Messenger
and those who have believed – indeed, the party of Allāh
– they will be the predominant.
57. O you
who have believed, take not those who have taken your religion in ridicule and
amusement among the ones who were given the Scripture before you nor the
disbelievers as allies. And fear Allāh, if you
should [truly] be believers.
when you call to prayer, they take it in ridicule and amusement. That is
because they are a people who do not use reason.
"O People of the Scripture, do you resent us except [for the fact] that we
have believed in Allāh and what was revealed to
us and what was revealed before and because most of you are defiantly
"Shall I inform you of [what is] worse than that as penalty from Allāh? [It is that of] those whom Allāh has cursed and with whom He became angry and
made of them apes and pigs and slaves of ‹aghūt. Those are worse in position
and further astray from the sound way."
61. And when
they come to you, they say, "We believe." But they have entered with
disbelief [in their hearts], and they have certainly left with it. And Allāh is most knowing of what they were concealing.
62. And you
see many of them hastening into sin and aggression and the devouring of [what
is] unlawful. How wretched is what they have been doing.
63. Why do
the rabbis and religious scholars not forbid them from saying what is sinful
and devouring what is unlawful? How wretched is what they have been practicing.
64. And the
Jews say, "The hand of Allāh is
chained." Chained are their hands, and cursed are they for what they say.
Rather, both His hands are extended; He spends however He wills. And that which
has been revealed to you from your Lord will surely increase many of them in
transgression and disbelief. And We have cast among them animosity and hatred
until the Day of Resurrection. Every time they kindled the fire of war [against
you], Allāh extinguished it. And they strive
throughout the land [causing] corruption, and Allāh
does not like corrupters.
65. And if
only the People of the Scripture had believed and feared Allāh, We would have removed from them their misdeeds
and admitted them to Gardens of Pleasure.
66. And if
only they upheld [the law of] the Torah, the Gospel, and what has been revealed
to them from their Lord, they would have consumed [provision] from above them
and from beneath their feet. Among them are a moderate community, but many of
them – evil is that which they do.
Messenger, announce that which has been revealed to you from your Lord, and if
you do not, then you have not conveyed His message. And Allāh will protect you from the people. Indeed, Allāh does not guide the disbelieving people.
"O People of the Scripture, you are [standing] on nothing until you uphold
[the law of] the Torah, the Gospel, and what has been revealed to you from your
Lord." And that which has been revealed to you from your Lord will surely
increase many of them in transgression and disbelief. So do not grieve over the
those who have believed [in Prophet Muúammad] and those [before Him] who were
Jews or Sabeans or Christians – those [among them] who believed in Allāh and the Last Day and did righteousness – no
fear will there be concerning them, nor will they grieve.
70. We had
already taken the covenant of the Children of Israel and had sent to them
messengers. Whenever there came to them a messenger with what their souls did
not desire, a party [of messengers] they denied, and another party they killed.
they thought there would be no [resulting] punishment, so they became blind and
deaf. Then Allāh turned to them in forgiveness;
then [again] many of them became blind and deaf. And Allāh
is Seeing of what they do.
have certainly disbelieved who say, "Allāh
is the Messiah, the son of Mary" while the Messiah has said, "O
Children of Israel, worship Allāh, my Lord and
your Lord." Indeed, he who associates others with Allāh
– Allāh has forbidden him Paradise, and his
refuge is the Fire. And there are not for the wrongdoers any helpers.
have certainly disbelieved who say, "Allāh
is the third of three." And there is no god except one God. And if they do
not desist from what they are saying, there will surely afflict the
disbelievers among them a painful punishment.
74. So will
they not repent to Allāh and seek His
forgiveness? And Allāh is Forgiving and
Messiah, son of Mary, was not but a messenger; [other] messengers have passed
on before him. And his mother was a supporter of truth. They both used to eat
food. Look how We make clear to them the signs; then look how they are deluded.
"Do you worship besides Allāh that which
holds for you no [power of] harm or benefit while it is Allāh who is the Hearing, the Knowing?"
"O People of the Scripture, do not exceed limits in your religion beyond
the truth and do not follow the inclinations of a people who had gone astray
before and misled many and have strayed from the soundness of the way."
were those who disbelieved among the Children of Israel by the tongue of David
and of Jesus, the son of Mary. That was because they disobeyed and [habitually]
used not to prevent one another from wrongdoing that they did. How wretched was
that which they were doing.
80. You see
many of them becoming allies of those who disbelieved. How wretched is that
which they have put forth for themselves in that Allāh
has become angry with them, and in the punishment they will abide eternally.
81. And if
they had believed in Allāh and the Prophet and
in what was revealed to him, they would not have taken them as allies; but many
of them are defiantly disobedient.
will surely find the most intense of the people in animosity toward the
believers [to be] the Jews and those who associate others with Allāh; and you will find the nearest of them in
affection to the believers those who say, "We are Christians." That
is because among them are priests and monks and because they are not arrogant.
when they hear what has been revealed to the Messenger, you see their eyes
overflowing with tears because of what they have recognized of the truth. They
say, "Our Lord, we have believed, so register us among the witnesses.
84. And why
should we not believe in Allāh and what has
come to us of the truth? And we aspire that our Lord will admit us [to
Paradise] with the righteous people."
85. So Allāh rewarded them for what they said with gardens
[in Paradise] beneath which rivers flow, wherein they abide eternally. And that
is the reward of doers of good.
those who disbelieved and denied Our signs – they are the companions of
87. O you who
have believed, do not prohibit the good things which Allāh
has made lawful to you and do not transgress. Indeed, Allāh
does not like transgressors.
88. And eat
of what Allāh has provided for you [which is]
lawful and good. And fear Allāh, in whom you are
89. Allāh will not impose blame upon you for what is
meaningless in your oaths, but He will impose blame upon you for [breaking]
what you intended of oaths. So its expiation is the feeding of ten needy people
from the average of that which you feed your [own] families or clothing them or
the freeing of a slave. But whoever cannot find [or afford it] – then a fast of
three days [is required]. That is the expiation for oaths when you have sworn.
But guard your oaths. Thus does Allāh make
clear to you His verses that you may be grateful.
90. O you
who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters
[to other than Allāh], and divining arrows are
but defilement from the work of Satan, so avoid it that you may be successful.
only wants to cause between you animosity and hatred through intoxicants and
gambling and to avert you from the remembrance of Allāh
and from prayer. So will you not desist?
obey Allāh and obey the Messenger and beware.
And if you turn away – then know that upon Our Messenger is only [the
responsibility for] clear notification.
is not upon those who believe and do righteousness [any] blame concerning what
they have eaten [in the past] if they [now] fear Allāh
and believe and do righteous deeds, and then fear Allāh
and believe, and then fear Allāh and do good;
and Allāh loves the doers of good.
94. O you
who have believed, Allāh will surely test you
through something of the game that your hands and spears [can] reach, that Allāh may make evident those who fear Him unseen. And
whoever transgresses after that – for him is a painful punishment.
95. O you
who have believed, do not kill game while you are in the state of iúrām. And
whoever of you kills it intentionally – the penalty is an equivalent from
sacrificial animals to what he killed, as judged by two just men among you as
an offering [to Allāh] delivered to the Ka‘bah,
or an expiation: the feeding of needy people or the equivalent of that in
fasting, that he may taste the consequence of his deed. Allāh has pardoned what is past; but whoever returns [to
violation], then Allāh will take retribution
from him. And Allāh is Exalted in Might and
Owner of Retribution.
to you is game from the sea and its food as provision for you and the
travelers, but forbidden to you is game from the land as long as you are in the
state of iúrām. And fear Allāh to whom you will
97. Allāh has made the Ka‘bah, the Sacred House, standing
for the people and [has sanctified] the sacred months and the sacrificial
animals and the garlands [by which they are identified]. That is so you may
know that Allāh knows what is in the heavens
and what is in the earth and that Allāh is
Knowing of all things.
that Allāh is severe in penalty and that Allāh is Forgiving and Merciful.
upon the Messenger is [responsibility] except [for] notification. And Allāh knows whatever you reveal and whatever you
100. Say, "Not
equal are the evil and the good, although the abundance of evil might impress
you." So fear Allāh, O you of
understanding, that you may be successful.
101. O you who have
believed, do not ask about things which, if they are shown to you, will
distress you. But if you ask about them while the Qur’ān is being revealed,
they will be shown to you. Allāh has pardoned
that which is past; and Allāh is Forgiving and
102. A people asked
such [questions] before you; then they became thereby disbelievers.
103. Allāh has not appointed [such innovations as] baúīrah
or sā’ibah or wa§īlah or úām. But those who disbelieve invent falsehood about Allāh, and most of them do not reason.
104. And when it is
said to them, "Come to what Allāh has
revealed and to the Messenger," they say, "Sufficient for us is that
upon which we found our fathers." Even though their fathers knew nothing,
nor were they guided?
105. O you who have
believed, upon you is [responsibility for] yourselves. Those who have gone
astray will not harm you when you have been guided. To Allāh
is you return all together; then He will inform you of what you used to do.
106. O you who have
believed, testimony [should be taken] among you when death approaches one of
you at the time of bequest – [that of] two just men from among you or two
others from outside if you are traveling through the land and the disaster of
death should strike you. Detain them after the prayer and let them both swear
by Allāh if you doubt [their testimony,
saying], "We will not exchange our oath for a price, even if he should be
a near relative, and we will not withhold the testimony of Allāh. Indeed, we would then be of the sinful."
107. But if it is found
that those two were guilty of perjury, let two others stand in their place [who
are] foremost [in claim] from those who have a lawful right. And let them swear
by Allāh, "Our testimony is truer than
their testimony, and we have not transgressed. Indeed, we would then be of the
108. That is more
likely that they will give testimony according to its [true] objective, or [at
least] they would fear that [other] oaths might be taken after their oaths. And
fear Allāh and listen; and Allāh does not guide the defiantly disobedient
warned of] the Day when Allāh will assemble the
messengers and say, "What was the response you received?" They will
say, “We have no knowledge. Indeed, it is You who is Knower of the unseen"
110. [The Day] when Allāh will say, "O Jesus, Son of Mary, remember
My favor upon you and upon your mother when I supported you with the Pure
Spirit and you spoke to the people in the cradle and in maturity; and
[remember] when I taught you writing and wisdom and the Torah and the Gospel;
and when you designed from clay [what was] like the form of a bird with My
permission, then you breathed into it, and it became a bird with My permission;
and you healed the blind and the leper with My permission; and when you brought
forth the dead with My permission; and when I restrained the Children of Israel
from [killing] you when you came to them with clear proofs and those who
disbelieved among them said, "This is not but obvious magic."
111. And [remember]
when I inspired to the disciples, "Believe in Me and in My messenger
Jesus." They said, "We have believed, so bear witness that indeed we
are Muslims [in submission to Allāh]."
112. [And remember]
when the disciples said, "O Jesus, Son of Mary, can your Lord send down to
us a table [spread with food] from the heaven? [Jesus] said," Fear Allāh, if you should be believers."
113. They said,
"We wish to eat from it and let our hearts be reassured and know that you
have been truthful to us and be among its witnesses."
114. Said Jesus, the
son of Mary, "O Allāh, our Lord, send down
to us a table [spread with food] from the heaven to be for us a festival for
the first of us and the last of us and a sign from You. And provide for us, and
You are the best of providers."
115. Allāh said, "Indeed, I will sent it down to you,
but whoever disbelieves afterwards from among you – then indeed will I punish
him with a punishment by which I have not punished anyone among the
116. And [beware the
Day] when Allāh will say, "O Jesus, Son of
Mary, did you say to the people, 'Take me and my mother as deities besides Allāh?'" He will say, "Exalted are You! It
was not for me to say that to which I have no right. If I had said it, You
would have known it. You know what is within myself, and I do not know what is
within Yourself. Indeed, it is You who is Knower of the unseen.
117. I said not to them
except what You commanded me – to worship Allāh,
my Lord and your Lord. And I was a witness over them as long as I was among
them; but when You took me up, You were the Observer over them, and You are,
over all things, Witness.
118. If You should punish
them – indeed they are Your servants; but if You forgive them – indeed it is
You who is the Exalted in Might, the Wise.
119. Allāh will say, "This is the Day when the
truthful will benefit from their truthfulness." For them are gardens [in
Paradise] beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them, and they with Him.
That is the great attainment.
120. To Allāh belongs the dominion of the heavens and the
earth and whatever is within them. And He is over all things competent.