The Battle Of Badr
he Muslims who had gone to Medinah, had left all their
belongings behind in Mecca and these had been taken by their enemies. Thus, when
the Muslims heard that Abu Sufyan, one of the leaders of Quraysh, was on his
way back to Mecca from Syria with a large caravan of goods, they decided that
the time had come for them to retrieve some of their losses. The Prophet (pbuh)
gave the Muslims permission for this attack and everyone began to get ready for
the raid, for it had been revealed:
In the Name of Allah, the Beneficent, the Merciful
“Permission to fight is given unto
those who fight because they have been wronged; and Allah is surely able to
give them victory” (Koran xxii.39)
“The Revelation had mentioned that
a thing most serious with Allah was to turn (men) from the way of Allah, and to
disbelieve in Him and in the Holy Mosque, and to drive his people from
there…for persecution is worse than killing”.(Koran ii.217)
The retrieval of their goods,
however, was not their only reason for wanting to attack the caravan. The
Muslims did not think they should simply remain safely in Medinah; they wanted
to spread the message of Islam.
They thus felt that if Quraysh wanted freedom to trade in safety, then
the Muslims must also have freedom to believe in Allah, to follow His Messenger
(pbuh), and spread His Word. It was, therefore, thought that the best, and only
way to get Quraysh to understand this was to attack what was most important to
them-a caravan. Abu Sufyan, in the meantime, heard about the Muslims' plan and
Quickly sent a message to Quraysh in Mecca, telling them that the caravan was
in danger and asking for help. As a result nearly all Quraysh came out to help
him defend the caravan. There were a thousand men and two hundred horses. The
women also went along to cheer the men on with their singing. Unaware of this,
the Prophet (pbuh) set out with his followers. It was the month of Ramadan and
the Muslims were fasting. There were only three hundred and five of them, most
of them Ansar, men from Medinah. With them they had three horses and seventy
camels, on which they rode in turns.
They arrived in the area of Badr,
some distance from Medinah where they made camp and waited for news of the
caravan. Then they heard that Quraysh had set out from Mecca with a strong
army. The situation had suddenly changed. They were no longer going to make a
raid on a caravan-they were going to have to fight Quraysh. The Prophet (pbuh)
gathered his men around him to find out what they wanted to do. First Abu Bakr,
and then ‘Umar, spoke for the Muslims who had come from Mecca. They said they
would obey the Prophet (pbuh). But the Prophet (pbuh) wanted to hear the
opinion of the Ansar, because he did not want to force them into doing
something they did not want to do. Sa’d Ibn Mu’adh, one of the leaders of the
Ansar, got up and said, we believe in you and we swear before all men that what
you have brought is the truth. We have given you our word and agreement to hear
and obey. So go where you wish, we are with you even if you should lead us into
the sea!
The Prophet (pbuh) was greatly
encouraged by these words and so it was agreed to fight. Abu Sufyan learned
where the Muslims were camped. He changed the course of the caravan and quickly
took it out of their reach. He then sent word to Quraysh telling them that the
caravan was safe and that they should return to Mecca. But the leaders of
Quraysh were proud and stubborn men. They refused to return as they had made up
their minds to show everyone how powerful they were by destroying the
Muslims.Now there was a wadi, or valley, at Badr, with wells on the side
nearest Medina, and it was here that the Muslims took up position facing the
valley with the wells behind them. Quraysh meanwhile placed themselves on the
other side of the valley. The Muslims then dug a reservoir, filled it with
water from one of the wells, and made a barrier around it. Then they stopped up
the wells. In this way the Muslims had enough drinking water for themselves,
while the Meccans would have to cross the valley and fight the Muslims in order
to get water. The night before the battle, while the Muslims slept peacefully,
a heavy rain fell.
In the Name of Allah, the Beneficent, the Merciful
“When He made the slumber fall
upon you as a reassurance from Him and sent down water from the sky upon you,
in order that He might purify you, and remove from you the fear of Satan, and
strengthen your hearts and make firm (your) fret thereby”. (Koran viii.11)
On the morning of Friday, the 17th
of Ramadan, 2 A.H., (March 17th, AD), the two armies advanced and drew closer
to one another. The rain been heavier on the side of Quraysh, making the ground
soft and difficult. On the side of the Muslims, however, the rain had backed
the sand down hard, making it easy for them to march. The Prophet (pbuh)
preferred the men to fight in ranks. As they prepared to march he noticed
someone had stepped out in front of the others. The Prophet (pbuh)prodded him
in the side with an arrow, saying, 'Stand in line!' The man, Sawad, exclaimed,
'You have hurt me, O Messenger of Allah! Allah has sent you to be just and
good.' Prophet (pbuh) lifted his shirt and said, 'Then do the same to me. The
man approached and kissed him on the spot instead, saying, '0 Messenger of
Allah, you see what is before us and I may not survive the battle. If this is
my last time with you, I want the last thing I do in life to be this.'Shortly
after he went into battle, Sawad died a martyr. Having examined the ranks, the
Prophet (pbuh) then went to a shelter made of palm branches from which he could
command the battle. Abu Bakr stayed with him, while Sa’d ibn Mu'adh, with
several of the Ansar, stood outside guarding the hut. When the Prophet (pbuh)
saw the enormous Quraysh army descending the hill into the valley, with all
their banners and drums, he began to pray for the help which Allah had promised
him. These were some of his words. '0 Allah, here come Quraysh full of vanity
and pride, who oppose Thee and call Thy Messenger a liar. O Allah, if this
little band (the Muslims) perishes today, there will be none left in the land
to worship Thee.'
In the Name of Allah, the Beneficent, the Merciful
“When ye sought help of your Lord
and He answered you (saying): I will help you with a thousand of the angels,
rank on rank. Allah appointed it only as good tidings, and that your hearts
might thereby be at ease. Victory cometh only by the help of Allah. Lo! Allah
is Mighty, Wise”. (Koran viii. 9-10)
At first the battle began in
single combat when one of Quraysh swore that he would drink from the Muslims'
reservoir and then destroy it, or die in the attempt. Hamzah, the Prophet's uncle,
came forward to face him and killed him. Three of the most important men of
Quraysh then stepped forward and gave out a challenge for single combat. The
Prophet (pbuh) sent out 'Ali, Hamzah, and ‘Ubaydah ibn al-Harith, to face them.
It was not long before Hamzah and ‘Ali had killed their opponents. As for
'Ubaydah, he had wounded his enemy but was wounded himself, and so his two
companions killed the wounded Meccan and carried 'Ubaydah back to the safety of
the Muslim ranks. After this, the two armies attacked each other and fighting
broke out all around. The sky was filled with arrows. The Muslim army held its
ground against the great army of Quraysh and even though the Muslims were much
fewer in number, they gained a great victory, destroying the Meccan army and
killing most of its leaders. Among the leading Meccans who died were Abu Jahl
and Umayyah ibn Khalaf, who was killed by his former slave, Bilal. Seeing that
their leaders were nearly all dead, the remainder of Quraysh retreated. The
Prophet (pbuh) sent word to Medinahto tell them of the victory. He then
gathered up the spoils of war and divided them equally among the Muslims. Some
of the Meccans had been taken prisoner and the Prophet (pbuh) gave orders that
they should be treated well until their relatives from among Quraysh came to
fetch them.
In the Name of Allah, the Beneficent, the Merciful
“Ye (Muslims) did not slay them,
but Allah slew them and thou (Muhammad) threwest not when thou didst throw, but
Allah threw, so that He might test the believers by a fair test from Him. Lo!
Allah is All-hearing, All-Knowing”. (Koran viii.17)