By: Nathif Jama Adam


Preface
Introduction
Wudhu (Ablution)
Ghusl (Total Bath)
Haidh (Menstruation)
At-Tayammum (Ablution Using The Earth)
The Timings Of The Obligatory Prayers
Adhaan (Call To Prayer)
Performance Of The Salaat
How The Salaat Is Performed
Forgetfulness Prostrations (Sujuud Sahw)
Private Supplications Recited Upon completing Prayers
Things Which Invalidate The Prayer (Mubdilatu-Salaat)
Things Which Are Not Preferred In The Prayer
Other Important Notes Regarding Prayer
Congregational Prayer
The Prayer Of A Travelling Person (Musafir)
Performance Of The Prayer By One Who Is Sick
Voluntary Prayers
Juma'h Prayer (Friday Con- Gregational Prayer)
The Prayers Of The Two Feasts
Salatul-Istisqua (Rain Seeking Prayer)
Eclipse Prayer (Salatul-Kusoof)
The Witr (Odd Number) Prayer
Tarawih Prayer
Salatul-Isstikhara (Prayer To Seek Allah's Guidance)
Salatul-Janaza (Funeral Prayer)
A Summary Of The Different Types Of Prayers

Islambasics Library: Kitab Al-Salaah (The book of Prayer)


Tarawih Prayer

            The Islamic Fasting Month of Ramadan is a blessed month in which Muslims are generally exhorted to come up with as many optional activities as is possible for great rewards are awarded for deeds performed during this holy month. It is in appreciation of this that the Prophet (peace be upon him) traditionalized for the Muslim Ummah a voluntary prayer to be performed during the nights of this holy month. This voluntary prayer is known as "Tarawih" or "Qiyaam".

            The virtue of this prayer can be noted from the following saying of the Prophet (peace be upon him): “Anybody who performs Tarawih prayer during the month of Ramadan with deep sense of belief and scrutiny will have his previous sins forgiven” (Reported by Imam Bukhari).

            Indeed, the Prophet (peace be upon him) manifested the importance of this prayer by personally leading its initial congregations although he did not insist on its performance for fear it was made obligatory on the Ummah. The mother of the faithful Aisha (may Allah be pleased with her) says: “Many people performed Tarawih with the Prophet (peace be upon him) in the first night and many more in the second night. In the third night, even a larger congregation attended the Mosque to perform the prayer with the Prophet (peace be upon him) but he did not go out for them. In the next morning the Prophet (peace be upon him) told them that I saw your assembly but nothing prohibited me from coming out to you except the fear that it be made obligatory upon you” (Reported by Imam At-Tirmidhi).

            After the death of the Prophet (peace be upon him) there was no longer any fear of this prayer being made obligatory and it was Caliph Umar who during his reign reactivated the performance of this prayer in congregation. Since then, the Ummah has practiced this prayer in congregation but it is permissible for someone to perform it on individual basis, although much preference is given to performing it with the congregation as can be noted from the following saying of the Prophet (peace be upon him):“Whoever prays Tarawih with the congregation till the Imam leaves will be rewarded as if he prayed the whole night” (Reported by Imams Ahmad and Tirmidhi).

            This prayer is performed in rakaats (units) of two each except the last rakaat which is always prayed oddly as one. It is confirmed that the Prophet (peace be upon him) used to perform eleven rakaats when praying Tarawih.



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