The Tafsir of Surat
Al-`Adiyat
(Chapter
- 100)
Which was revealed
in Makkah
[بِسْمِ
اللَّهِ
الرَّحْمَـنِ
الرَّحِيمِ ]
(In the Name of Allah, the Most Gracious, the Most Merciful.
[وَالْعَـدِيَـتِ
ضَبْحاً -
فَالمُورِيَـتِ
قَدْحاً -
فَالْمُغِيرَتِ
صُبْحاً -
فَأَثَرْنَ
بِهِ نَقْعاً
- فَوَسَطْنَ
بِهِ جَمْعاً
- إِنَّ
الإِنسَـنَ
لِرَبِّهِ
لَكَنُودٌ -
وَإِنَّهُ
عَلَى ذَلِكَ
لَشَهِيدٌ -
وَإِنَّهُ لِحُبِّ
الْخَيْرِ
لَشَدِيدٌ -
أَفَلاَ يَعْلَمُ
إِذَا
بُعْثِرَ مَا
فِى
الْقُبُورِ -
وَحُصِّلَ
مَا فِى
الصُّدُورِ -
إِنَّ رَبَّهُم
بِهِمْ
يَوْمَئِذٍ
لَّخَبِيرٌ ]
(1. By the `Adiyat (steeds),
snorting.) (2. Striking sparks of fire.) (3. And scouring to the raid at dawn.)
(4. And raise the dust in clouds the while.) (5. And penetrating forthwith as
one into the midst.) (6. Verily, man is ungrateful to his Lord.) (7. And to
that He bears witness.) (8. And verily, he is violent in the love of wealth.)
(9. Knows he not that when the contents of the graves are poured forth) (10.
And that which is in the breasts shall be made known) (11. Verily, that Day
their Lord will be Well-Acquainted with them.)
Swearing by the Horses of War about the
Ungratefulness of Man and His Zeal for Wealth
Allah swears by the horses when they are made to gallop
into battle in His path (i.e., Jihad),
and thus they run and pant, which is the sound that is heard from the horse
when it runs.
[فَالمُورِيَـتِ
قَدْحاً ]
(Striking sparks of fire.)
meaning, the striking of their hooves on the rocks,
which causes sparks of fire to fly from them.
[فَالْمُغِيرَتِ
صُبْحاً ]
(And scouring to the
raid at dawn.)
meaning, the raid that is carried out in the early
morning time. This is just as the Messenger of Allah used to perform raids in
the early morning. He would wait to see if he heard the Adhan (call to prayer)
from the people. If he heard it he would leave them alone, and if he didn't
hear it he would attack. Then Allah says,
[فَأَثَرْنَ
بِهِ نَقْعاً
]
(And raise the dust in
clouds the while.)
meaning, dust at the place of the battle with the
horses.
[فَوَسَطْنَ
بِهِ جَمْعاً
]
(And penetrating
forthwith as one into the midst.)
means, then are all in the middle of that spot,
together.
Allah's saying;
[فَالْمُغِيرَتِ
صُبْحاً ]
(And scouring to the raid at dawn.)
Ibn `Abbas, Mujahid and Qatadah, all said, "This
means the invasion of the horses in the morning in the way of Allah.''
And His statement,
[فَأَثَرْنَ
بِهِ نَقْعاً
]
(And raise the dust in clouds the while.)
This is the place in which the attack takes place. The
dust is stirred up by it. And His statement,
[فَوَسَطْنَ
بِهِ جَمْعاً
]
(And penetrating forthwith as one into the midst.)
Al-`Awfi narrated from Ibn `Abbas, `Ata, `Ikrimah,
Qatadah and Ad-Dahhak that they all said, "This means into the midst of
the disbelieving enemy.''
Concerning Allah's statement,
[إِنَّ
الإِنسَـنَ
لِرَبِّهِ
لَكَنُودٌ ]
(Verily, man is ungrateful (Kanud) to his Lord.)
This is the subject what is being sworn about, and it
means that he (man) is ungrateful for the favors of His Lord and he rejects
them.
Ibn `Abbas, Mujahid, Ibrahim An-Nakha`i, Abu Al-Jawza',
Abu Al-`Aliyah, Abu Ad-Duha, Sa`id bin Jubayr, Muhammad bin Qays, Ad-Dahhak,
Al-Hasan, Qatadah, Ar-Rabi` bin Anas and Ibn Zayd all said, "Al-Kanud
means ungrateful.'' Al-Hasan
said, "Al-Kanud is the one who counts the calamities (that befall him) and
he forgets Allah's favors.''
Concerning Allah's statement,
[وَإِنَّهُ
عَلَى ذَلِكَ
لَشَهِيدٌ ]
(And to that
He bears witness.) Qatadah and Sufyan Ath-Thawri both said, "And indeed
Allah is a witness to that.''
It is also possible that the pronoun (He) could be referring to man. This was
said by Muhammad bin Ka`b Al-Qurazi. Thus, its meaning would be that man is a
witness himself to the fact that he is ungrateful. This is obvious in his
condition, meaning this is apparent from his statements and deeds. This is as
Allah says,
[مَا
كَانَ
لِلْمُشْرِكِينَ
أَن يَعْمُرُواْ
مَسَاجِدَ
الله
شَـهِدِينَ
عَلَى أَنفُسِهِم
بِالْكُفْرِ]
(It is not for the idolators, to maintain the Masajid of Allah,
while they witness disbelief against themselves.) (9:17)
Allah said;
[وَإِنَّهُ
لِحُبِّ
الْخَيْرِ
لَشَدِيدٌ ]
(And verily, he is violent
in the love of wealth.)
meaning, and indeed in his love of the good, which is
wealth, he is severe. There are two opinions concerning this. One of them is
that it means that he is severe. There are two opinions concerning this. One of
them is that it means that he is severe in his love of wealth. The other view
is that it means he is covetous and stingy due to the love of wealth. However,
both views are correct.
The Threat about the Hereafter
Then Allah encourages abstinence from worldly things and
striving for the Hereafter, and He informs of what the situation will be after
this present condition, and what man will face of horrors. He says,
[أَفَلاَ
يَعْلَمُ إِذَا
بُعْثِرَ مَا
فِى
الْقُبُورِ ]
(Knows he not that when the contents of the graves are poured
forth)
meaning, the dead that are in it will be brought out.
[وَحُصِّلَ
مَا فِى
الصُّدُورِ ]
(And that which is in
the breasts shall be made known)
Ibn `Abbas and others have said, "This means what
was in their souls would be exposed and made apparent.''
[إِنَّ
رَبَّهُم
بِهِمْ
يَوْمَئِذٍ
لَّخَبِيرٌ ]
(Verily, that Day
their Lord will be Well-Acquainted with them.)
meaning, He knows all of that they used to do, and He
will compensate them for it with the most deserving reward. He does not do even
the slightest amount of injustice.
This is the end of the Tafsir of Surat Al-`Adiyat, and
all praise and thanks are due to Allah.
