Muhammad the Prophet of Mercy


  • bookcover

  • Muhammad the Prophet of Mercy



  • 9. You are not a Messenger!

    The disbelievers of Quraish tried to
    implant doubt in the heart of the Messenger of Allah r
    and his followers by denying his prophethood altogether. They claimed that he r
    was neither a prophet nor a messenger. Allah U answered them saying:

    (And
    those who disbelieve say, “You are not a messenger.” Say (O Muhammad),
    “Sufficient is Allah as Witness between me and you, and (the witness of)
    whoever has knowledge of the Scripture.”
    )1

    The previous Ayah calls to witness the scholars of the
    People of Scripture who had the description of Muhammad r
    in their Books and the tidings of his advent conveyed to them by their
    Prophets. Allah U
    says in another Ayah:

    (My
    Mercy embraces all things. I will decree it for those who fear (Me) and give
    Zakah and those who believe in Our Ayat
    . Those who follow the Messenger,
    the unlettered Prophet, whom they find written in
    what they have of the Torah and the Gospel.
    )2

    The Messenger of Allah r
    is described in the Torah with some of the qualities attributed to him in the
    Qur’an (as follows): (O
    Prophet! Verily, We have sent you as a witness, and a bringer of glad tidings,
    and a warner
    )3 and a refuge for the illiterates (i.e. the Arabs). You are My
    Servant and My Messenger. I have called you Al-Mutawakkil” (the one who relies on Allah, Alone, for
    each and everything). Neither discourteous, nor harsh, nor clamorous in the
    markets, nor repels (repays) evil with evil. Rather, he pardons and forgives.
    Allah will not take him (in death) until He straightens through him the crooked
    religion, by making them (people) say: There is no god but Allah,” and so opens by it blind
    eyes, deaf ears, and sealed hearts. 4

    The Jewish rabbis and Christian monks could recognize the
    Prophet r
    even before his mission. They knew the time of his Message and were sure of his
    birth.

    Abu Talib, the uncle of
    the Prophet r,
    once traveled with a trade caravan to Syria, having in his company the
    Messenger of Allah r,
    who was still a boy. The caravan reached Busra, where there lived a monk called
    Bahira, the most knowledgeable of Christian scholars at that time. Since becoming
    a monk he had secluded himself at his hermitage.

    Many a time the caravan passed by his place, but monk Bahira
    never talked or appeared to them until that year, when they stayed near his
    hermitage.

    He prepared much food for them because of something – as they
    said – he saw while in his hermitage. They narrated that on their arrival he
    saw from his hermitage the Messenger of Allah r in the caravan, with a
    cloud shading him alone among the people.

    Upon seeing this sign, Bahira descended from his hermitage and
    sent for the caravan. He said, “I have prepared food for you, O people of
    Quraish, and I would love that you all should attend, the young of you and the
    old, the slaves and the free
    .”

    After the banquet, Bahira approached the Messenger of Allah r
    and said, “O boy, I adjure you by Al-Lat and Al-‘Uzza (two idols of the
    pagan Arabs) to tell me what I shall ask you
    .”

    Monk Bahira adjured him in their name only because he had heard
    the Quraish swearing by these idols. It is said that the Messenger of Allah r
    replied, “Do not ask me in the name of Al-Lat and Al-‘Uzza. By Allah, I have
    never hated anything more than them
    .”

    Bahira said, “Then in the Name of Allah tell me what I shall
    ask you
    .”

    The Messenger of Allah r said, “Ask me about
    whatever you like
    .”

    Bahira asked the Messenger of Allah r
    about certain personal matters related to his sleeping, his form, and his
    affairs, to which the Messenger of Allah r gave him replies, all
    agreeing with what Bahira had of his description. He then looked at his back
    and saw the seal of prophethood between his shoulders, in exactly the same
    position stated in the description he had with him.

    Upon finishing, his uncle Abu Talib arrived.

    Bahira asked him, “What is this boy to you?

    He is my son,” Abu Talib replied.

    He is not your son, and
    the father of this boy should not be alive
    ,” Bahira said.

    He is my nephew,” Abu Talib replied.

    What became of his
    father?
    ” Bahira asked.

    He died while his mother was pregnant with him,” Abu Talib
    replied.

    You told the truth. Return with your nephew
    to his homeland and guard him against the Jews. By Allah, if they saw him and
    learned from him what I did, they would seek to do him harm. This nephew of
    yours will be of great importance. Hasten to take him back to his land
    ,”
    5 Bahira said.

    <![if !supportFootnotes]>


    <![endif]>

    1
    Translated
    meanings of Ar-Ra‘d 13: 43.

    2
    Translated meanings of Al-A‘raf 7: 156-158.

    3
    Translated meanings of Al-Ahzab 33: 45.

    4 Narrated by ‘Abdullah bin ‘Amr bin
    Al-‘As
    : Sahih Al-Bukhary, Book of Buyu’
    (Transactions), Hadith no. 1981; similar versions of the Hadith are also
    reported by Al-Bukhary (4461) and Ahmad (6333).

    5
    Ibn Hisham, As-Sirah An-Nabawiyyah:
    The Story of Bahira, vol. 1.

     

  • Advertise with us 

    Islambasics.com © 2019
    Website security